Ay Ay by grungy Dublin popsters, Otherkin.
Filmed in Dublin by Finn Keenan.
Ay Ay by grungy Dublin popsters, Otherkin.
Filmed in Dublin by Finn Keenan.
Úna Minh Caomhánach tweetz:
On a mission to find where this cookery diary is from. Possibly Irish.
Watson? Fetch my opium.
The brilliantly insane sheet music for Faerie’s Aire and Death Waltz by the late John Arthur Stump.
Intended more as an unplayable parody – an ‘incredibly creative, erudite and rigorous act of nonsense’ – many have nevertheless attempted to ‘bring it to life’. To wit:
UPDATE: Just to clarify, as pointed out by fake John Stump in comments, the Synthesia video above bears no relation to the completely unplayable John Stump sheet music. It’s merely an oblique tribute to the Death Waltz meme/legend.
Fully employed mapper Omar Sarhan writes:
Silly map but it’s interesting to see where Apple’s customers are…
Will the The Nialler9 Record Store Day illustration yesterday by Donough O’Malley be on sale as a print?
I just want to share with you and your readers that if anyone does want a print, well now you have the chance to win one!
The Social House are doing a giveaway on their Facebook page, just head on over and add your name: All available prints will be gone by the end of the day, in time to have it framed and on the wall by the weekend. But if you don’t have any luck then fear not, as I now have the prints for sale at my online print store here
David Quinn Founder of the Iona Institute, outlines the No Campaign’s strategy for May’s Marriage Referendum.
A masterclass in them and ussery.
Stay for the call and response.
David Quinn: “The referendum coming up is one of the most important we’ve ever faced and, actually, it’s connected, to my mind, with any possible abortion referendum.
If we lose this badly, I think they will have an abortion referendum in 2017. If we keep this close, or we manage to win, it’ll frighten them off an abortion referendum for years to come. So I think, actually, this is connected to protecting the 8th amendment of the constitution which is a pro-life amendment.
So the two issues are linked. If they can beat us badly on marriage, they’ll feel they can beat us on the abortion issue. So this is really, really an important battle – not for just what marriage and what the family is all about but for the pro-life section of the constitution, too.”
“Now what’s at stake here? An awful lot of people around the country, at the moment, who are inclined to vote Yes are asking themselves, ‘well, sure what’s the harm? If two nice fellahs who love each other get married, how does that affect me, what’s the harm? what else does it affect?’ And they can’t think of what else it affects, so they’re inclined to vote Yes.
Now that Yes support is actually quite soft. A lot of the opinion polling is showing it’s soft. So there is still a battle to be fought and it’s a battle we can win if we can persuade enough people, actually, there are consequences that haven’t been thought of yet, that haven’t been flagged to people because, as we know, our media are just, almost completely on the side of the Yes campaign.
And we’re essentially hearing propaganda all the time. Marriage equality, yes to equality, yes to love, equal love, all these sort of mantras and soundbites the whole time.
And I mean I go on a few programmes here and there but it doesn’t compare to very soft interviews with gay rights campaigners on the Late Late Show or the Saturday Night Show or the John Murray Show or the Ray D’Arcy Show or whatever the case may be so there’s been almost uninterrupted propaganda for years.
And it’s intensifying at the moment because they’re trying to get as big a lead as they possibly can before the referendum properly begins towards the end of this month.”
“Now, I’ll get into the substance of the issue in a moment but I mean there’s a lot of heart to be taken from this fact: there’s been many referendum campaigns in which the position favoured by what we call official Ireland and Dublin has started out way ahead and has lost, so there’s been EU treaty referendums, where the pro-EU side has started off massively in front and it’s lost.
There was the recent Seanad referendum, started out way in front and lost, the Oireachtas inquiry referendum started way in front and lost and the children’s rights referendum of 2012, I think it was, the end of 2012, with four weeks to go, the Yes side and it was on 74% and the No side was on 4%. There was practically no No side.
There was John Waters and Kathy Sinnott and a few other people. The No side and the children’s rights campaign spent something like €18,000, the Yes side spent over €1million and all the media on their side and yet, on the day itself, within a space of four weeks, the No side went from 4% to 42%.
Now if that can we done, we can do it in this referendum but do, we can do better because a lot more people are energised to support a No side this time than last time. So don’t be depressed by opinion polls.”
David Quinn: “The right to marry in our constitution comes with the right to found a family and that means the right to have children. When you give someone the right to marry, now you can’t stop people having children if they want to, and they’re not married and they want to have children, they’re going to have children.
But there’s a legally recognised right to have children when you marry under our constitution. So when you’re giving a right to marry, you’re giving a right to have children also. So when you’re giving a right to men to marry you’re also giving them the right to have children, you’re giving two women the right to have children. Now when you give two men the right to have a child, what is missing from the child’s life?”
Audience: “A mother.”
Quinn: “Precisely. And the converse, if you give two women the right to have a child what’s missing from that child’s life?”
Audience: “A father.”
Quinn: “A father. Now this is simply the most basic facts of life. It’s literally baby stuff in every possible sense of that word because it is completely simple to understand and it is literally about babies. And it’s about mothers and fathers. And it’s about the birds and the bees. So, when we talk about giving people rights, you’ve got to consider, would anybody else’s rights be affected. And conversely, by that, would anybody else’s rights be harmed and taken away?
You see people often say, ‘this is like giving the right of a black person to marry a white person because, in certain American states and in South Africa inter-racial marriage is banned and they try to compare this to that, or they try to say it’s like the American south where they had segregation or South Africa where they had apartheid but when blacks were given equal rights, nobody else’s rights were affected. So it was completely fair and acceptable and defensible.
There was nobody…when a black person could sit anywhere they liked on a bus or use any drink fountain or go to any school or get married to whom they liked, nobody else’s rights were affected – least of all the rights of children. But if you give two men the right to have a child, this comes with the right to marriage, or two women the right to have a child, which comes with the right to marriage, it affects the rights of children.
Because if we believe a child is going to have a mother and father, we cannot possibly countenance same-sex marriage, just can’t do it. And the Government knows perfectly well that this is what’s going on.
The Government knows perfectly well that the change in the article involves the family – we are redefining the family. We are kicking out of the law the notion that a child ought to have a mother and a father because what is recognised by our constitution at the moment is the family of man, woman and child.
And we know that not all married couples have children. But we also know that every child has a mother and father and that’s much more fundamental. And even if every man and woman can’t have a child, if they adopt let’s say, they’ll still give the child a mother and father.
So what we’re really saying in our constitution right now is the family is founded on a union of a man and a woman and if a man and a woman got married, and they have a child, that child will have a married mother and father who’re committed to their welfare – that’s what we’re saying.
It is simply a recognition of basic facts of life. Now I believe in calling different things by different names. The union of a man and a woman is clearly different from the union of a man and a man and should be given a different name. I mean a bike and a car are two modes of transport but you give them different names to give them so you know, you can distinguish between the two different things.
So even if we did allow same sex marriage, it will remain a fact that the union of a man and a woman will still be different and should be called something different. So, what’s going on here actually is, we are being asked to pretend that two different things are the same.
We’re being asked to pretend that the union of two men and two women is the same as the union of a man and a woman when they’re clearly not the same and this is why using words like ‘equality’ is completely misleading.”