Rusty locks attached to the Patrick Kavanagh statue at Wilton Terrace, Grand Canal Dock, Dublin.
Where’s the love in that?
Previously: Meanwhile, On Wilton Terrace
(Thanks David McGinn)
Rusty locks attached to the Patrick Kavanagh statue at Wilton Terrace, Grand Canal Dock, Dublin.
Where’s the love in that?
Previously: Meanwhile, On Wilton Terrace
(Thanks David McGinn)
This morning.
Social Democrat co-leader Catherine Murphy (top) called for, among other things, the removal of the Angelus from RTÉ. The comments were made during Dail statements on the Announcement by the Commission of Investigation confirming Human Remains on the Site of the former Tuam Mother and Baby home.
Ms Murphy said:
“When I first raised this issue in this House back in 2014 following my reading of Catherine Corless’s research I called at the time for the site at Tuam to immediately be declared a crime scene with Gardaí, crime scene techs, forensic anthropologists and anything else needed to establish the exact details of this atrocity.
And make no mistake, it was and is an atrocity. A mass grave of 796 tiny bodies, discarded like trash.
I listened to the Taoiseach’s speech yesterday about the culpability of the State and society. But the State- for the vast majority of time since it’s foundation the State itself was Fine Gael and or Fianna Fáil.
They were the ones who presided over debates in the chamber which referred to children born outside marriage in the most disparaging and disgusting terms and who wilfully handed over their responsibility for these women and children to a Church and they knew to be merciless at best.
So when we talk about the culpability of the State and Society, know that it was not Joe & Josephine Soap who condemned these women to a life of shame and the murder or export of their children, it was the Fianna Fáil or Fine Gael led State and their complete abdication of responsibility while being fully aware of the life they were consigning those women and children to.
The attitudes which prevailed were perpetuated by every arm of the state – the guards, the medical profession and the political system thus allowing the church to run free with their campaign of terror and castigating women for some perceived sin.
How utterly and tragically ironic that those same nuns who labelled those women as immoral, saw nothing immoral about neglecting a child to the point of death then disposing of their body in a septic tank.
And this is not the dark ages we’re talking about. The legacy of these acts are current or just one generation removed. The relatives of these women and children are still alive.
In 1995 when children playing on the site discovered skulls, it was not the police who were called for, it was a priest. He was called to bless the site then everybody went about their business as usual. The State once again turned a blind eye.
The horrors of the mother and baby homes cannot be properly put into words. The rumours of clinical drug trials have not been properly addressed and there was enough evidence of such trials in Tuam for the then Minister Kathleen Lynch to call for the Terms of Reference to include vaccine trials as part of the inquiry.
That didn’t happen and instead the terms referred to the ‘care arrangements including institutional practice with regard to health, safety, welfare and interests of mothers and children.’ It is not clear if possible vaccine trials were included.
A man from the area spoke to me recently of playing on the site and discovering hundreds of used vials buried in the grounds. And as we are all too painfully aware, such barbaric trials were not uncommon in other mother and baby homes.
So while there is now a collective wringing of hands – 2 years after it was first suggested publicly that there may be a mass grave in Tuam – the fact remains that the horrors of Tuam and other mother and baby homes existed because the State permitted the Church to control some of our most fundamental institutions and the sad fact is that not much has changed today.
We have got to take the Church from our schools, from our hospitals and medical care and from our politics. It is unacceptable that children are regularly discriminated against in our education system based on religion,
it is unacceptable that religious orders can hold any influence over medical institutions and the healthcare provided particularly to women; and it is unacceptable that the Dáil opens up every day with a prayer that is not representative of all elected members or citizens; and it is unacceptable that our national broadcaster, funded by the State, subjects citizens of all faiths and none to the angelus bells twice daily.”
These are relics of a bygone era and if Tuam has shown us anything it is this – the State must take responsibility for its citizens and the Church has no legitimacy in the healthcare or education of those citizens.”
Yesterday: What’s In It That’s So Frightening?
The majestic Moscow Metro (opened by Stalin in 1935) photographed over two weeks last year by Canadian photographer David Burdeny.
Burdeny spent a year trying to gain permission for the shoot and had to work after midnight, paying by the hour to capture the opulent interiors of various city stations, emptied of passengers.
Currently on show at the Jennifer Kostuik Gallery in Vancouver as part of an exhibition entitled A Bright Future – New Works from Russia.
https://www.youtube.com/watch?v=BU4yUEIMbDY
A compilation of goats acting the goat from Fail Army.
Previously: Two Wheels Bad
Historian Catherine Corless
On the Late Late Show…
Gareth Naughton writes:
Without the extraordinary persistence of Catherine Corless the fate of the Tuam Babies may never have come to light. She’ll be joining Ryan Tubridy to talk about why she was so determined to get to the truth and persevered despite coming under intense pressure from people who doubted the veracity of her claims. She will also be joined in studio by survivors of the Mother and Baby homes…
The Late Late Show on RTÉ One at 9.35pm
Earlier: Children of A Lesser God
‘Virtue Signalling’ About Dead Babies
Previously: Our Worst fears
This morning.
Drury Street, Dublin 2
Buzz writes:
Lads.. I think we’ve reached peak coffee shop… in a car park on Drury Street =… ah here!.
Update:
@buzzoneill @broadsheet_ie best coffee in dublin. And some fab pastries too @SashaHouseDub
— Barbara Scully (@barbarascully) March 9, 2017
This morning, The Office of the Comptroller and Auditor General published a report on the cost of the child abuse inquiry and redress schemes.
Via The Comptroller
The work of the Commission to Inquire into Child Abuse and of the Redress Board is largely complete. Costs to the end of 2015 of the child abuse inquiry and redress are an estimated €1.5 billion.
Both the cost to the State and the time required to bring the process to a conclusion have hugely exceeded original estimates.
The Commission’s work cost an estimated €82 million – the Department of Education and Skills initially forecast the cost at €2.5 million.
The final report of the Commission, often referred to as the Ryan report, was published in May 2009.
The redress scheme accounts for the largest element of the costs, at an estimated €1.25 billion.
The original forecast cost of the scheme was €250 million.
By the end of 2015, awards totalling €970 million had been made to 15,579 claimants – an average award of €62,250. 85% of the awards were at or below a level of €100,000 per person. The highest award made was €300,000.
By 31 December 2015, the Redress Board had approved legal cost payments of €192.9 million to 991 legal firms in respect of 15,345 applications.
17 legal firms were paid between €1 million and €5 million each and seven firms were paid amounts between €5 million and €19 million each.
Outside of the redress scheme, other supports have been put in place to assist the former residents of the institutions. The overall spend on health, housing, educational and counselling services is estimated at €176 million.
Government policy was to pursue the sharing of the cost of redress on a 50:50 basis with the religious congregations.
This would require the congregations to contribute €760 million.
To date, the congregations have offered the equivalent to about 23% of the overall cost.
Contributions received from the congregations up to the end of 2015 represent about 13% of the cost.
An indemnity agreement was signed in 2002 between the State and 18 religious congregations, who agreed to contribute to the costs of redress by transferring property, cash and other resources totalling €128 million, of which €21 million remains to be transferred to the State at the end of 2015.
Following the publication of the Ryan Report in 2009, the congregations offered additional cash and property valued at €353 million.
This combined offer was revised to €226 million
in September 2015. Six years after the publication of the Ryan report, only €85 million (38%) of the €226 million offer has been received by the State.
Full, text here
Yesterday: Spotting The Woods For The Trees
Today’s Irish Times
…the mawkish discussion of Tuam, the transformation of it into fodder for tabloid outrage and ostentatious emoting on Twitter, is an ugly spectacle.
It seems designed not to work out what happened in the home, but to make it a symbol of evil that we decent people might contrast ourselves against.
It’s virtue signalling – an attempt to advertise one’s own moral rectitude by poring over the depravity of bygone eras.
The most striking thing about the handwringing over Tuam is its impatience with fact-gathering. These Tuam ghouls cannot wait for all the information – they have virtue to display, and they’re damn well going to display it.
…If we look calmly at what is actually known, then it seems that while the home was an awful, tragic place, it was not necessarily a site of insanity or evil.
That the “structure” had 20 chambers suggests it had been turned into a kind of catacomb. That the children buried there were “swaddled up”, as one eye-witness described it, suggests they were not simply “dumped”.
That the discovery of the structure in the 1970s was followed by a priestly blessing and then the setting up of a grotto by local people suggests the town of Tuam, and Old Ireland more broadly, was not a foul place but rather had many good people in it, concerned for the dead.’
Rush to moralise over Tuam has run ahead of the facts (Brendan O’Neill, The irish Times)
Graham K writes:
A week on and the Irish Times has made no efforts to correct the smear on historian Catherine Corless. Instead we are left with ‘edgy’ op-ed columns like this (above) smearing people for their reaction to Tuam. We are virtue signalling about dead babies apparently…wow. Just wow.
Earlier: Children of A lesser God