Tag Archives: Traveller

From top: Mary Hutchison and Joe Donohue; James Bentley (right)

This afternoon.

James Bentley writes:

I guess as a form of collecting information and really talking about my family’s roots (Irish Traveller and Romany Gypsy) I made a Twitter thread talking about my nan (Mary Hutchison) and my grandfather (Joe Donohue).

I was just wandering if your readers have any information about the family itself and relations that I haven’t talked about. It’s hard to pick up information as so many of my family members have passed away and many have changed their names to get away from discrimination. Thank you.


Thanks James

Mnister for Education Joe McHugh and Independent Senator Colette Kelleher


The Seanad voted to pass draft legislation which would see the Education Act amended to ensure that schools teach children about Travellers.

Independent senator Colette Kelleher produced the Traveller Culture and History in Education Bill and yesterday, in the Seanad, the bill went through to the Dáil for further debate.

Ms Kelleher voiced her opposition to four amendments proposed by Fine Gael Minister for Education Joe McHugh but she did not seek a vote on them.

Mr McHugh told the Seanad it would be legally problematic for the Bill to specify that Traveller culture and history would be part of the curriculum.

He said:

“If section 30 of the Education Act 1998 was amended as proposed by lines 13 to 19 of the Private Member’s Bill, according to legal advice received by my Department, a situation would be created whereby the only subject area prescribed in this jurisdiction would be Traveller culture and history, granting it a different status from all other subjects, including Irish, English and maths.

“The curriculum in our schools is determined and set through an extensive development and consultative process conducted by the National Council for Curriculum and Assessment, which results in the production of syllabuses or specifications for each subject area.

“These are accompanied by circular letters issued to schools by my Department. I have proposed…to ensure that the Bill can be amended in a manner which would reflect the overall intent to include Traveller history and culture within the education system while not specifically prescribing the curricular content by means of legislation.”

Ms Kelleher said she was “disappointed” by Mr McHugh’s amendments.

She also said she fears Mr McHugh’s amendments may lead to the “promotion” of Traveller culture and history, as opposed to the “teaching” of the same and that this may lead to situations where some schools satisfy an “obligation to promote Traveller culture and history… with even the most minimal activity on the part of each individual school, if at all”.

But she added:

“I feel we have the basis for further conversation. We can do more work when this Bill goes to the Dáil.

She also said:

Travellers are to the front of the queue for cuts and not much else. Traveller men are seven times more likely to take their own lives than the general population and Traveller women six times more likely to do so.

Many Travellers have lost six, seven and eight family members to suicide. They are resilient people who stay strong in the face of this adversity.

“We are told that education is the hope to break the cycle of racism, prejudice and discrimination, that through knowledge and learning by us all, we will know better and this means we can almost certainly do better.

“Today, the Minister, Deputy McHugh, has the opportunity to reflect on what he has heard in this House and to, perhaps, change his mind.”

Prior to the passing of the Bill, Ms Kelleher said:

“A key purpose of the Bill is to dispel myths and lies at the heart of prejudice, racism and discrimination, which is an everyday experience for Travellers in Ireland.

“These myths have caused the perpetration of a cycle of victim blaming as described by psychologist, William Ryan, where members of the dominant community see features of the social life of a marginalised community that are the result of poverty and marginalisation as essential features of that community’s culture and use this observation to justify attitudes that cause this cycle of poverty, exclusion and marginalisation to be perpetuated.

“As a people we are ignorant of Traveller history and culture.

“Such ignorance is the context in which discrimination is a daily reality for the Traveller community.

“According to research by Michael McGrail of NUI Maynooth in 2010, 60.1% of settled people would not welcome a Traveller as a member of the family, 63.7% reject Travellers based on their way of life, and 18% would deny Irish citizenship to Travellers.

“I am sure Members will agree that these are shocking statistics. Irish people do not know ourselves. We do not know our history. We do not know our culture.

“Travellers and Traveller children and their life chances are the collateral damage of that ignorance and that denial. The Travellers’ story is part of Ireland’s story. We must be taught Traveller history and culture.

“I have completed my first year in a master’s degree in family psychotherapy. One of the first things we learn is the importance of knowing ourselves and our history.

“We do a genogram on which we try to populate our family trees, investigating and filling in all the blanks going back generations so that we may know ourselves and, to paraphrase the black civil rights activist and writer James Baldwin, that we may be able to claim our birthright.

“Traveller culture and history is a great, big blank in Ireland’s genogram.

“We do not know ourselves fully and wholly today because we do not know Traveller history and culture.

“I ask all present what they know of Traveller history? Were any of us taught it?

“This omission is a dangerous airbrushing of Ireland’s only recognised ethnic minority from its rightful place in history.

“We are not just denying our identity; we are excluding a whole community.

“This gaping hole in our knowledge has resulted in poor policymaking. Travellers still speak of, and bear the scars of, the 1962 itinerancy report.

“There are also other examples.

“The Department of Education and Skills and the NCCA’s intercultural guidelines of 2005 are positive but were also ignored.

“The Department’s approach of seeking, rather than providing for, the inclusion of Traveller culture and history in the curriculum taught by recognised schools in the State simply has not worked.

“It has not educated the general population about Traveller culture and history. There has been an invisibility about Traveller culture and history in our schools.

“Traveller children have not been validated in our education system. If Traveller children were so validated, why then would only 80% transfer from primary to secondary school, as some indicators show?

According to Pavee Point, many Travellers say that the first time that they are made to feel bad about their Traveller identity is when they cross the threshold of a school and that sometimes at school they are made to feel that education is not for them.

“A Traveller child may be the only Traveller in the class and can be treated negatively and suspiciously.

“Oein De Bhairduin spoke about this Bill being an opportunity to lift the responsibility for Traveller culture in education from the shoulders of that little child to us as the State.

“Is it any surprise that, compared to the general population, Travellers are more than 50 times more likely to leave school without the Leaving Certificate?

“Just 13% of female Travellers were educated to upper secondary level or above when compared with almost 70% of the general population.

“At most, 57% of male Travellers were educated to primary level. The CSO national Traveller education statistics from 2016 estimated that only 167 Travellers ever went on to third level education.

“There is a history of legislation failing to protect the Traveller community. The Bill in its current form seeks to change that. Traveller culture and history in education needs to be mandatory.

“Well meaning, well intentioned, aspirational guidelines and directions to schools, done with undoubted goodwill but without the force of law, simply do not deliver to all Travellers the teaching of Traveller culture and history.

Transcript via Oireachtas.ie

TravellersYou may recall the street art depicting Travellers pointing to places in Dublin, across from Maureen’s shop in Stoneybatter, Dublin.

Well the artist Shota Kotake, from Japan, has taken it down.

The On The Batter blog reports:

“The figures were not stolen, as some had predicted, but taken down by the artist himself after a visit from the boys in blue.

“Shota explained: ‘We took them down as gardaí called into our house last week about it. A night before that a neighbour knocked on our door at 11pm to complain about it. Well, the cops were quite sound. They said there was more than one complaint. So it’s not really against any law or anything, but we all agreed that they have to be taken down at some stage as Travellers are a bit too sensitive a subject to bring upon the surface.'”

He also told On The Batter that he’ll be back with something ‘brighter and more fun’.

Stoneybatter street art update (On The Batter)

Previously: A Sign For Travellers


The ‘Traveller signs’, across from Maureen’s shop in Stoneybatter, Dublin 7, explained.

They were created by Japanese artist Shota Kotake, who moved to Dublin in 2004.

Writing for the On The Batter blog, Shota explains:

“A few months ago, my bike was stolen from our back yard and, a few weeks later, my good sports jacket. It was all caused by having no proper prevention on our wall facing Manor Place.

“As Maureen sometimes told us, some people climb up and look inside to see if there are any valuables to steal. We discussed about having broken glass, but that’s illegal to do. We also thought about spreading grease, but then stray cats can’t come into our back yard anymore, so we had no good idea about it. Then I suddenly came up with this idea of having some sort of art work. It could be replicating a Super Mario stage or something like that, but I came up with having Travellers on it and making them say something.”

“It was a huge sensation when the video of Davy Joyce replying to Simon O’Donnell came out on YouTube. All the lads in college were talking about it and that was the first time I discovered these Travellers and bareknuckle boxing culture. Everyone thought it funny that these big muscly lads were ranting on each other through the video and they send it to each other to organise a fight. Also, the words they used in the video were funny as well. I found it funny as well, but I found it more like I found a true Irishness in them. They never accept their defeat, they use a lot of unique words to describe something which can be described in a few words like “Here, I want to fight with you on this date, this place”, rather than shouting at each other how they are shit and all. I guess such garrulity is something that only Irish people can have. Moreover, these boxers have unique characters themselves.”

“A Japanese art group from the 1950s called GUTAI is one of the only such groups that became well-known overseas. And the reason they were huge is because they do stupid and meaningless things very seriously. I find Travellers kind of the same. They are doing something that looks stupid to people outside their community and culture, but they’re doing it really seriously. That’s why I love them and respect them.”

Previously: Meanwhile, In Stoneybatter

The story behind Stoneybatter’s latest street art (On The Batter)